"5 Through it "the work of our redemption is accomplished. Norms established by the Diocesan Bishop must be observed wherever the Eucharist is celebrated in the diocese, "which are also to be observed in churches of religious and at celebrations with small groups."37. Because sharing at the Eucharistic Table is a sign of unity in the Body of Christ, only those in communion with the Catholic Church may receive Holy Communion. A reading from the first letter of Saint John4:16We have come to know and to believein the love God has for us.God is love,and he who abides in loveabides in Godand God in him.The Word of the Lord.Additional readings may be found in Pastoral Care of the Sick - Readings, found in the Rites Section of the iBreviary.Response85. If, however, any of the blessed sacrament remains, he may bless the sick person by making a sign of the cross with the blessed sacrament, in silence.AMay the Lord be with you to protect you.R. The General Instruction then indicates that the Diocesan Bishop may lay down norms for the distribution of Communion under both kinds for his own diocese, which must be observed. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. Then a period of silence may be observed. If it is necessary to celebrate the sacrament of penance during the rite of communion, it takes the place of the penitential rite. [NTRM: Lord, I am not worthythat you should enter under my roof,but only say the wordand my soul shall be healed. R. Amen. After a time of silence, the minister says the following or another prayer: V. All-powerful and ever-living God, Besides remembering the sick in the general intercessions at Mass, those present should be reminded occasionally of the significance of communion in the lives of those who are ill: union with Christ in his struggle with evil, his prayer for the world, and his love for the Father, and union with the community from which they are separated.The obligation to visit and comfort those who cannot take part in the Eucharistic assembly may be clearly demonstrated by taking Communion to them from the communitys Eucharistic celebration. Just as the Father who has life sent me and I have life because of the Father, so the man who feeds on me will have life because of me. Print length 48 pages Language English Publisher Liturgical Press Publication date June 15, 1984 Dimensions 4.25 x 0.25 x 7 inches ISBN-10 "3 In a preeminent way the eucharistic Liturgy uses the signs of bread and wine in obedience to the Lord's command and after their transformation gives them to us as the Body and Blood of Christ in the act of communion. and in what I have failed to do. Amen.Go to the BlessingBGod our Father,you have called us to share the one bread and one cupand so become one in Christ.Help us to live in himthat we may bear fruit,rejoicing that he has redeemed the world.We ask this through Christ our Lord.R. 56. Give Communion. The General Instruction of the Roman Missal (no. He willed that we, as members of this body should be united to it by firm bonds of faith, hope, and love, so that we might all say the same thing, and that there might be no dissensions among us (cf. The Ordinary determines the conditions and requirements for such celebrations. also Sacred Congregation for the Discipline of the Sacraments, Cf. g) The intercessions, by which expression is given to the fact that the Eucharist is celebrated in communion with the whole Church, of both heaven and of earth, and that the oblation is made for her and for all her members, living and dead, who are called to participate in the redemption and salvation purchased by the Body and Blood of Christ. ]BLord Jesus, you healed the sick:Lord, have mercy.R. . They may receive communion at any hour. In order to do this it will be necessary to discuss the meaning of terms and then to investigate the historical evolution of each ordination ritual. Provided the remaining consecrated bread has been consumed or reserved and the remaining Precious Blood has been consumed, "it is also permitted to leave vessels needing to be purified on a corporal, suitably covered, on the credence table, and to purify them immediately after Mass, following the Dismissal of the people."57. Above all, they should instruct the Christian faithful that the Catholic faith teaches that Christ, whole and entire, and the true Sacrament, is received even under only one species, and hence that as regards the resulting fruits, those who receive under only one species are not deprived of any grace that is necessary for salvation. The rite should take place in the presence of the people during Mass. Care should be taken to make the occasion special and joyful.Sick people who are unable to receive under the form of bread may receive under the form of wine alone. Communion under either form, bread or wine, must always be given by an ordinary or extraordinary minister of Holy Communion. After a brief silence, the penitential rite continues: R. I confess to almighty God If some of the Precious Blood remains after the sick person has received Communion, it should be consumed by the minister, who should also see to it that the vessel is properly purified. Extraordinary Ministers - Diocese of Camden PDF The Ministry to the Sick and Homebound and Distribution of Holy Communion After the intentions the minister says the concluding prayer. The celebrant blesses and praises God for these gifts and places them on the altar, the place of the Eucharistic sacrifice. 182, 244, 246), or extraordinary ministers of Holy Communion (cf. 31 (DOL 179, no. V. Let this water call to mind our baptism into Christ, who by his death and resurrection has redeemed us. Viaticum is then celebrated in the same manner as Communion of the Sick, except that after giving Communion, the minister says: V. May the Lord Jesus Christ protect you and lead you to eternal life. 23. R. Amen. After the conclusion of the rite, the minister cleanses the vessel as usual. Reconciliation. INTRODUCTORY RITESGreeting81. If, however, any of the blessed sacrament remains, he may bless the sick person by making a sign of the cross with the blessed sacrament, in silence. 20. Eleven sections give us the ordinary rite for Communion. Amen.May God the Son heal you.R. 19. 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All say: Amen. Amen. Norms for the Distribution and Reception of Holy Communion under Both In addition to those instances specified by individual ritual books, the General Instruction states that Communion under both kinds may be permitted as follows: 24. In this prayer, the people join their voices to pray for the coming of God's kingdom and to ask God to provide . Select delivery location Have one to sell? A minister who is not a priest or deacon invokes Gods blessing and makes the sign of the cross on himself or herself, while saying:AMay the Lord bless us,protect us from all evil,and bring us to everlasting life.R. "16 Hence the import of the words of the hymn adapted from the Didache: As grain once scattered on the hillsides Children are encouraged to receive Communion under both kinds provided that they are properly instructed and that they are old enough to receive from the chalice. In all other matters pertaining to the Rite of Communion under both kinds, the directives of the General Instruction, nos. 284b: "Whatever may remain of the Blood of Christ [after the distribution of Holy Communion] is consumed at the altar by the Priest or the Deacon or the duly instituted acolyte who ministered the chalice.". It was also Christ's will that this sacrament be received as the soul's spiritual food to sustain and build up those who live with his life, as he said, "He who eats me, he also shall live because of me" (Jn 6:57). and so day by day to be brought, through the mediation of Christ, into unity with God and with each other, so that God may at last be all in all. EM, no. Each has its particular instrution and format, which appear immediately before the rite itself. This, however, is ac cording to the general law of the Church. The communicant replies, 'Amen,' receives the Sacrament in the mouth from the Priest, and then withdraws."54. All who are to receive Communion respond: R. Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed. 281-287, are to be consulted. For my flesh is real food and my blood real drink. The eucharistic sacrifice "is wholly directed toward the intimate union of the faithful with Christ through communion. Amen. Thus the Fathers frequently warned the faithful that by relying solely on their senses they would see only bread and wine. R. Amen. The candidates kneel (if possible) and the celebrant invites the faithful to pray: Dear friends in Christ, let us pray with confidence to the Father; let us ask him to bestow his blessings on our brothers and sisters, chosen to be extraordinary ministers of the Eucharist. For the same reason, the minister turns the chalice slightly after each communicant has received the Precious Blood. The minister goes to the sick person and, showing the blessed sacrament, says: The body of Christ The sick person answers: Amen, and receives communion. Jesus taught this prayer to his disciples when they asked how to pray (cf. extraordinary minister of Holy Communion or another person deputed by the local Ordinary. Then he blesses all present. Our final sharing in the Eucharist is viaticum, the food for the final journey of the believer to heaven itself. Council of Trent, Session xiii (October 11, 1551). GIRM, no. From the first days of the Church's celebration of the Eucharist, Holy Communion consisted of the reception of both species in fulfillment of the Lord's command to "take and eat . PDF MINISTRY OF COMMUNION TO THE SICK - Catholic United States Catholic ConferenceLibreria Editrice Vaticana. and receives communion.Then the minister says:The blood of Christ.The sick person answers: Amen and receives communion.Others present who wish to receive Communion then do so in the usual way. (Pause) (You may want to have water available) -4- ( MINISTER) Let us pray. Cf. Communion of the Sick - amazon.com PDF Rite of Communion of the Sick - Jesus Our Risen Savior All make the Sign of the Cross. Sacrosanctum Concilium: Constitution on the Sacred Liturgy reminds us that "the sanctification of man is manifested by signs perceptible to the senses, and is effected in a way which is proper to each of these signs. With a brief introduction, the minister invites all those present to pray. Council of Trent, Session xxi (July 16, 1562), Cf. Communion of the Sick: Various: 9780814634554: Amazon.com: Books V. God of peace, The Church also teaches and believes that "immediately after the consecration the true body of our Lord and his true blood exist along with his soul and divinity under the form of bread and wine. As the ministers prepare the altar, representatives of the people bring forward the bread and wine that will become the Body and Blood of Christ. With a brief introduction, the minister invites all those present to pray. One of the following may be used:ALet this water call to mind our baptism into Christ, who by his death and resurrection has redeemed us.BLike a stream in parched land,may the grace of the Lordrefresh our lives.Penitential Rite83. 45. In the light of verbal indications given to several episcopal Conferences, texts in this rite affected by the new translation of the Roman Missal into English are appended and indicated by the abbreviation NTRM. The Council of Trent teaches that "the true body and blood of our Lord, together with his soul and divinity, exist under the species of bread and wine. In addition the Deacon who assists the bishop or Priest in distributing Communion is an ordinary minister of Holy Communion. Those who are with the sick should be asked to prepare a table covered with a linen cloth upon which the Blessed Sacrament will be placed. . Holy Orders. d) The Institution narrative and Consecration, by which, by means of the words and actions of Christ, that Sacrifice is effected which Christ himself instituted during the Last Supper, when he offered his Body and Blood under the species of bread and wine, gave them to the Apostles to eat and drink, and leaving with the latter the command to perpetuate this same mystery. LITURGY OF THE WORD The word of God is proclaimed by one of those present or by the minister. For Communion from the chalice, it is desirable that there be generally two ministers of the Precious Blood for each minister of the Body of Christ, lest the liturgical celebration be unduly prolonged. As bread from heaven (cf. with food and drink from heaven: GIRM, no. Five short readings are suggested (84), all from John's gospel: 6:51, 6:54-58, 14:6, 15:5, and 4:16, though The Precious Blood should be carried to the sick in a vessel which is closed in such a way as to eliminate all danger of spilling. R. Amen. 2 Short Rite of Communion of the Sick. Supreme Council | Ancient Accepted Scottish Rite The sick person answers "Amen." For just as Christ offered his whole self, body and blood, as a sacrifice for our sins, so too is our reception of his Body and Blood under both kinds an especially fitting participation in his memorial of eternal life. Peace be with you (this house) and with all who live hereC. These subordinate bodies are designed to allow . may the body and blood of Christ your Son 79) provides the following summary of the Eucharistic Prayer: The main elements of which the Eucharistic Prayer consists may be distinguished from one another in this way: a) The thanksgiving (expressed especially in the Preface), in which the Priest, in the name of the whole of the holy people, glorifies God the Father and gives thanks to him for the whole work of salvation or for some particular aspect of it, according to the varying day, festivity, or time of year. When receiving in the hand, the communicant should be guided by the words of St. Cyril of Jerusalem: "When you approach, take care not to do so with your hand stretched out and your fingers open or apart, but rather place your left hand as a throne beneath your right, as befits one who is about to receive the King.
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