16th ordinary general assembly of the synod of bishops

Synod on Synodality: Your questions answered - Catholic News Agency Participation adds anthropological density to the concrete character of the procedural dimension. Each person is invited to choose the ones that they feel best enable the riches of their own Church context to be shared with others. What Does Vatican II Mean by the People of God? Evangelii gaudium(24 November 2013) Whenever our eyes are opened to acknowledge the other, we grow in the light of faith and knowledge of God (EG 272). 4. In particular, the long preparatory phase has already led to the production of a multiplicity of documents: PD, reports of the local Churches, DCS and Final Documents of the Continental Assemblies. 20. In particular, how can we facilitate an exchange of experiences and visions of synodality between the Eastern Catholic Churches and the Latin Church? Thus, the synodal process has promoted a real exercise of episcopal collegiality in a fully synodal Church; b) the issue of exercising synodality and collegiality in instances involving groups of local Churches that share spiritual, liturgical and disciplinary traditions, geographical contiguity and cultural proximity, starting with the Episcopal Conferences, demands renewed theological and canonical reflection. The Assembly is asked to conduct its work in an integral manner considering the experience of the People of God as a whole in all its complexity. [17]ITC,Synodality in the Life and Mission of the Church, no. 6) Many people commit to building a just society and caring for our common home as a response to an authentic vocation and a life choice, foregoing better-paid and established secure professional alternatives. c) How desirable is the presence of qualified members of the People of God in the Assemblies of the Episcopal Conferences as well as in the Continental Assemblies? The desire to grow in a commitment to mission is not hindered by awareness of the Christian communities limits nor the recognition of their failures. In particular: a) In the footsteps of the Second Vatican Council, the necessary relationship between the common Priesthood and the ministerial Priesthood is reaffirmed. "Coming from Asia, I feel honored and humbled to be part of this renewal process towards a Synodal Church," Padilla told CNN Philippines. However, alongside the affirmation of this desire, the Continental Assemblies also voice the lack of clarity and shared understanding of the meaning, scope and content of the Churchs mission or the criteria for articulating its diverse expressions. Paul BR, S.J. The synodal journey is an opportunity to discern the ways in which this can be done that are appropriate to our times. The first phase of the synodal process highlighted the role played by synodal and collegial bodies that brought together various local Churches: Eastern Hierarchical Structures and, in the Latin Church, the Episcopal Conferences (cf. Beginning at their most vital and elementary level, the local Churches across the globe have initiated the consultation of the People of God, starting with the basic question formulated in no. Through its direct experience of this method (cf. UNITED STATES OF AMERICA. The Continental Assemblies indicate various directions for our growth as a missionary synodal Church: a) In a synodal Church, the poor, in the primary sense of those living in conditions of material poverty and social exclusion, occupy a central place. In particular, the Final Documents of the Continental Assemblies are particularly valuable for retaining the concreteness of the different contexts and the challenges posed by each. Baptism thus creates a true co-responsibility among all the members of the Church, which is manifested in the participation of all, with the charisms of each, in the mission of the Church and the building up of the ecclesial community. How can formation in the method of authentic and insightful conversation in the Spirit be encouraged? These seem like theoretical questions, but they are rooted in the concrete daily life of Christian communities consulted in the first phase. ), Consejo Episcopal Latinoamericano (C.E.L.AM. How do we form people, especially those who hold roles of responsibility within the Christian community, to make them more capable of journeying together, listening to one another and engaging in dialogue? Giacomo COSTA, S.J., president of the "Fondazione Culturale San Fedele" of Milan; National Spiritual Accompanier of the Association of Italyn Christian Workers (A.C.L.I.) Hence a demand for new modes of formation and places of encounter and dialogue, in a synodal key, between the different perspectives, spiritualities and sensitivities that make up the richness of the Church. (October 2023). 13. b) How, in consecrated life, can women be better represented in the Churchs governance and decision-making processes, better protected from abuse in all ecclesial contexts, and, where relevant, more fairly remunerated for their work? Now there are varieties of gifts, but the same Spirit; and there are varieties of services but the same Lord; and there are varieties of activities but it is the same God who activates all of them in everyone. PE I,7). The present IL does not annul previous documents or absorb all their richness, but is rooted in them and continually refers back to them. The Continental Assemblies have emphasised a number of personal and community dispositions that can be of help: an attitude of humility and respect; the ability to listen and promote authentic conversation in the Spirit; a readiness to change, to embrace the Paschal dynamic of death and resurrection also with respect to the concrete forms that the life of the Church takes; training in cultural discernment when local sensibilities and spirituality appear to be at odds, and in the accompaniment of people from different cultures. The latter requires a proper balance between the Churchs unity, also expressed in the unity of its rite, and legitimate diversities, which a proper inculturation takes into account[15]; b) emphasis is placed on the desire for a Church that is poor and close to those who suffer, capable of evangelising through proximity and charity. Together they invite renewed commitment to the vision of a missionary synodal Church. (Poland), - Mr. Leonardo LIMA GOROSITO (Uruguay), - Dr. Mauricio LOPEZ OROPEZA (Ecuador), - The Reverend Sr. Laurence LOUBIRES, X.M.C.J. In one example, the experience of a relevant authority taking a decision within a synodal process made the community more ready to accept its legitimacy. Do we know to recognise what is good and, at the same time, commit ourselves to prophetically denounce all that violates the dignity of persons, human communities and creation? [15]ITC, Synodality in the Life and Mission of the Church, no. figure on p. 16). The Church wishes to build bridges for the promotion of peace, reconciliation, justice and freedom, but there are also situations that require us to exercise great patience and hope that things can change; c) in the relationship between the Church, on the one hand, and Western culture and forms of cultural colonisation, on the other. Fifteenth Ordinary General Assembly of the Synod of Bishops VATICAN synod meeting Pope Francis bishops Next Synod of Bishops in 2022; theme to be decided by Pope At a meeting of the Secretariat of the Synod of Bishops, Pope Francis decided that the 16th Ordinary General Assembly of the Synod of Bishops will be held in two years' time, in autumn. If the entire IL is designed as a practical aid at the service of the conduct of the Synodal Assembly of October 2023 and thus for its preparation (no. The Final Documents of the Continental Assemblies express a strong desire for the Synod to reflect on the relationship between ordained and baptismal Ministries, emphasising the difficulty of doing so in the ordinary life of communities. In the New Testament, there are numerous examples of this mode of conversation. How can authority and responsibility be understood and exercised such that it serves the participation of the whole People of God? Which divisions are unproductive? Renamed to 16th Kashubian Infantry Division, in 1949 it was reformed into an Armoured Division and then . The path entitled "For a Synodal Church: Communion, Participation, and Mission" will solemnly open on the 9 th - 10 th of October 2021 in Rome and on the following 17 th of October in each particular Church. How do we promote collaboration with neighboring Dioceses, with and among religious communities in the area, with and among lay associations and movements, etc.? Its publication closes the first phase of the Synod, For a Synodal Church: communion, participation, mission and opens the second phase, composed of the two sessions[1](October 2023 and October 2024) in which the XVI Ordinary General Assembly of the Synod of Bishops will take place. Introduction Worksheets for B 1. B 2.1 How can we walk together towards a shared awareness of the meaning and content of mission? As the Digital Synod initiative shows, the Church is already present there through the activity of many Christians, especially the young. [2] (Japan), - Dr. Austen IVEREIGH (Great Britain), - The Reverend Sr. Jolanta Maria KAFKA, R.M.I. What have we learned about how to support the belonging and participation of the most marginalised? On the contrary, the consultation was possible because it was initiated by each Bishop, as the visible principle and foundation of unity (LG 23) in his Church. Sons and daughters of the one Father, anointed by the same Spirit, by virtue of sharing the same bond with Christ, the Baptised are given to one another as members of a single body enjoying equal dignity (cf. Lett. 4) In the spirit of the Post-Synodal Apostolic ExhortationChristus Vivit, how can we walk together with young people? The characteristic signs of a synodal Church, A 2. Characteristic of a synodal Church is the ability to manage tensions without being crushedby them, experiencing them as a drive to deepen how communion, mission and participation are lived and understood. CNN and the CNN logo are registered marks of Cable News Network, Inc., displayed with permission. 5) What forms of clericalism persist in the Christian community? [T]to make an active contribution to the common good of humanity (CA 34) is an inalienable component of the dignity of the person, even within the Christian community. In light of the care that Bishops have for the universal Church (cf. How can we give ecclesial recognition to those bearing an authentic vocation to contribute to a just society and care for our common home? All Catholics are invited to take part in the diocesan consultation process to promote a sense of communion and journeying together. We are continually invited to grow in our response to this call, renewing in a synodal manner the way the Church carries out its mission. What needs to happen to enable their greater involvement in our walking together and how do we let their voices question our way of doing things when it is insufficiently inclusive of them? They need to be addressed from the point of view of theology and canon law, as well as from that of pastoral care and spirituality. Cap., archbishop of Boston (United States of America), - Bishop Stefan OSTER, S.D.B., of Passau (Germany), - His Eminence Cardinal Marc OUELLET, P.S.S., prefect emeritus of the Dicastery for Bishops (Vatican City), - Bishop Jzsef-Csaba PL of Timioara (Romania), - His Eminence Cardinal scar Andrs RODRGUEZ MARADIAGA, S.D.B., archbishop emeritus of Tegucicalpa (Honduras), - Archbishop Angel S. ROSSI, S.J., of Crdoba (Argentina), - Archbishop Grzegorz RY of d (Poland), - Archbishop Joseph SPITERI, apostolic nuncio in Mexico (Mexico), - Bishop Radosaw ZMITROWICZ, O.M.I., auxiliary of Kamyanets-Podilskyi (Ukraine), - Mr. Enrique ALARCN GARCA, president of Frater Espaa - Fraternidad Cristiana de Personas con Discapacidad (Spain), - The Reverend Riccardo BATTOCCHIO, rector of the Almo Collegio Capranica, president of the Italyn Theological Association (Italy), special secretary, - The Reverend Sr. Simona BRAMBILLA, M.C., superior general of the Consolata Missionaries (Italy), - The Reverend Luis Miguel CASTILLO GUALDA, rector of the Basilica of the Sagrado Corazn de Jess (Valencia, Spain), - The Reverend Fr. Juan Fernando USMA GMEZ (Colombia), - Professor Myriam WIJLENS (Holland), - The Reverend Justo Ariel BERAMENDI ORELLANA, - Dr. Thierry BONAVENTURA, Communication Manager, - Dr. Alfonso Salvatore CAUTERUCCIO, - Dr. Pedro Paulo Oliveira WEIZENMANN. How can we give space and recognition to this contribution in the formal processes of discernment at every level of the Church? 7) For some, secularised society is a threat to be opposed, for others a fact to be accepted, and for still others a source of inspiration and an opportunity. Mission allows one to receive the experience of Pentecost: having received the Holy Spirit, Peter and the Eleven stand and take the word to announce the crucified and risen Jesus to all those living in Jerusalem (cf. (Cote d'Ivoire), - The Reverend Carlos Maria GALLI (Argentina), - Ms. Iris GONZALES (Dominican Republic), - The Reverend Gaby Alfred HACHEM (Lebanon), - The Reverend Sr. Philomena Shizue HIROTA, M.M.B. [19]FRANCIS,Address at the Ceremony Commemorating the 50thAnniversary of the Institution of the Synod of Bishops. How are the Laity, especially young people and women, listened to? All the more valid for the IL is the description given to the DCS: is not a document of the Churchs Magisterium, nor is it the report of a sociological survey; it does not offer the formulation of operational indications, goals and objectives, nor a full elaboration of a theological vision (no. The Assembly will continue to use the method of conversation in the Spirit (cf. Many ministries flow legitimately from the baptismal vocation, including spontaneous ministries and other recognised ministries that are not instituted and others that, by virtue of being instituted, receive a specific formation, mission and stability. as Churchessui iuriswith rich spiritual, theological and liturgical traditions that contribute to the mission of the Church today in a global context. Cardinal Charles Muang Bo of Yangon, Bishop Stephen Chow of Hong Kong, Archbishop Anthony Fisher of Sydney will also participate. This prerogative belongs to him as the visible principle and foundation of unity both of the bishops and of the multitude of the faithful (LG 23); c) Since The individual Bishops, however, are the visible principle and foundation of unity in their particular Churches in and from these particular Churches there exists the one unique catholic Church (LG 23), it is the responsibility of each diocesan Bishop to initiate, accompany and conclude the consultation of the People of God in his Church. What is at stake is the ability to proclaim the Gospel by walking together with the men and women of our time, wherever they are, and practising the catholicity that emerges from walking together with the Churches that live in conditions of particular suffering (cf. They have been prepared to facilitate discernment on the three priorities that most strongly emerge from the work of all the continents (no. B 2. The DCS was returned to the local Churches around the world, inviting them to engage with it and then to meet and enter into dialogue at the seven Continental Assemblies. B 1.2 How can a synodal Church make credible the promise that "love and truth will meet" (Ps 85:11)? As we listen attentively to each others lived experiences, we grow in mutual respect and begin to discern the movements of Gods Spirit in the lives of others and in our own. How do you help them to live out these commitments in a logic of mission? If the liturgy is in fact the outstanding means whereby the Faithful may express in their lives, and manifest to others, the mystery of Christ and the real nature of the true Church (SC 2) then it is to the liturgy that we must look in order to understand the synodal life of the Church. This requires further reflection on the Deposit of Faith and the living Tradition of the Church. Cist., Abbot General of the Cistercian Order, - The Reverend Sr. Patricia MURRAY, I.B.V.M., executive secretary of the International Union of Superiors General (U.I.S.G. B 3.2 How can we develop discernment practices and decision-making processes in an authentically synodal manner, that respects the protagonism of the Spirit? No Baptised person can feel extraneous to this commitment and it is therefore necessary to structure adequate proposals for formation in the synodal way addressed to all the Faithful. Also necessary are patience, perseverance, confidence and freedom in speaking the truth (parrhesia). 18. This task belongs to all the Baptised (cf. [8]Cf. In particular, it is the responsibility of the Pastors to verify the relationship between the aspirations of their communities and the sacred deposit of the Word of God entrusted to the Church (DV 10), a relationship that allows those aspirations to be considered a genuine expression of the People of Gods sense of faith; e) adopting the perspective of community discernment challenges the Church at all levels and in all its organisational forms. Participation, governance and authority: What processes, structures and institutions are needed in a missionary synodal Church? (nos. The main objective of the first session will be to outline paths of in-depth study to be carried out in a synodal style, indicating the relevant actors to be involved and ways to ensure a fruitful process in service to the discernment to be completed in the second session in October 2024.
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